The most magnificent hike in Bhutan: The Tiger’s Nest

It was over a decade ago that I first saw the famous image of the striking Tiger’s Nest Monastery in Bhutan that captured my attention. I was paging through a National Geographic Traveler magazine and there it was, the iconic Taktshang Goemba, more commonly known as the ‘Tiger’s Nest Monastery’ astoundingly perched on a sheer cliff face 900 meters (2,950 feet) above the Paro Valley. The image took my breath away and I knew someday I’d have to hike up to see it for myself. Fast forward to December 2022 and there I was in Bhutan, at the foot of Tiger’s Nest finally able to realize my dream.

Per my guide Singay, Tiger’s Nest is astonishing. When I asked why, he replied, “Sometimes words are better left unsaid. You have to see it for yourself.” 

The Tiger’s Nest is undoubtedly Bhutan’s most famous sacred site and a must-see for anyone visiting Bhutan. Given its location (it is only 15 km northwest of Paro, home of Bhutan’s only international airport) the hike is generally done on the day before leaving the country. The monastery is only accessible on foot via a relatively strenuous one-and-a-half to two-hour hike up the mountainside, so it also was good to do after overcoming jet lag and doing some hiking to get my legs in shape.

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Breathtaking Bumthang: Bhutan’s Cultural Heartland

On my fifth day in Bhutan hiking the Trans Bhutan Trail, I woke up in Bumthang, the spiritual and cultural heartland of Central Bhutan. Given its beautiful landscape, rich local culture, and sacred historic pilgrimage sites, Bumthang is one of the most coveted tourist destinations in Bhutan. Home to some of the oldest Buddhist temples and monasteries, and awash with breathtaking fertile valleys of buckwheat and potato fields, Bumthang is astoundingly serene. Even more so on the cusp of winter.

That morning, I rose early to a glowing sunrise and was delighted to see the entire valley covered in frost. I stepped out on my balcony and marveled at how the harvested fields were sparkling, and the low-hanging clouds were blanketing the valley.  This is the coldest part of Bhutan and in another few months, it would be difficult to reach given the icy roads.

Morning mist over the valley of Bumthang, Bhutan

Morning mist over the valley of Bumthang, Bhutan

I was fortunate because this was the first and only time during my nine-day trip that I was spending the night in the same hotel. It would be the furthest east I would travel in Bhutan before heading back to Paro on the long, mountainous roads. Thankfully we were taking two days to travel back east due to the difficult nature of the roads. I don’t think my stomach could handle the long drive all in one day.

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Trongsa Dzong

Day Four Hiking the Trans Bhutan Trail: Trongsa

After a magical day hiking the Trans Bhutan Trail from Pelela Pass to the village of Rukubji where we stopped to enjoy a traditional Bhutanese meal at a local farmhouse- it was time to move further east to  Trongsa. It was day four of my hike along the Trans Bhutan Trail (TBT) and it was hard to believe how much we had already covered.

Map of six day hike on Trans Bhutan Trail

Map of my route on the Trans Bhutan Trail. Map credit: Trans Bhutan Trail

Since we left Paro, we had driven 226 kilometers along snaking mountainous roads with three hikes along the way, stopping for the night in Thimphu and Lobesa. We were literally only scratching the surface of this mighty ancient 403km trail that passes through 27 gewogs (villages) and nine dzongkhags (districts) of Bhutan. To hike the entire TBT, it would take 28 days and a lot of camping. The further east we traveled, the further back in time it felt and the more isolated it became. I only saw a couple of tourists at my hotel but no one on the trail.

Trongsa is a small village strategically positioned between the beautiful fertile valley of Punakha and the cultural heartland region of Bumthang in Central Bhutan. Separated both east and west by high, deeply-forested mountains, Trongsa is most known for its breathtaking dzong (fortress) which is perched high above a gorge with a drop so sheer to the south, it almost looks like it is floating in the clouds on a misty day.

Trongsa Dzong, Bhutan

Sunset view of the Trongsa Dzong from my hotel room at the Vangkhill Resort

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Rububji, Bhutan

A Stop in Rukubji: A Traditional Farmhouse meal along the Trans Bhutan Trail

Our hike along the Trans Bhutan Trail (TBT) from Pele La continued down through a vast open meadow, passing by a campsite of semi-nomadic yak herders and a few local farmers along the way. My guide Singay and I were headed to the village of Rukubji where we would stop and enjoy a traditional Bhutanese meal at a local farmhouse. As one of the first authorized trail guides of the TBT, Singay has been setting up a network of passport ambassadors along the way who offer food and lodging to intrepid travelers.

I was looking forward to having a traditional meal and learning more about the Bhutanese way of life for many of its people. Per the World Bank, roughly 60% of Bhutanese live in rural areas today as opposed to almost 96% in 1960, before the first highway was built. The past 60 years have seen more change and modernization in Bhutan than ever before.

As we entered the village, Singay told me that Rukubji is known for its special Lhakhang (temple), Kuenzang Choling. It is believed that the temple was built over 300 years ago by a Lama named Tshendhen Duelwa. Unlike most temples, it is not built on a ridge with a view out over a valley, but rather on an extended plateau and close to two rivers. Local legend says the temple was built on top of the head of a snake demoness which was subdued by Duelwa.

Rukubji is also famous for its unique local dialect. While Dzongkha (which translates into the “language of the fortress”) is the official and national language of Bhutan, there are over nineteen spoken dialects throughout the country. Given its mountainous topography, many communities have been isolated for centuries and developed their own unique dialects that can still be heard today.

Rukubiji, Bhutan

Entering Rukubji, we pass by the community farm set against the backdrop of the deep, dark forest. 

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Hiking through the meadows below Pelela Pass, Bhutan

Hiking the Trans Bhutan Trail: Down from Pelela Pass

I woke up early to the glorious sunshine splashing through my hotel window in Bhutan’s Punakha Valley. It was my third day in Bhutan and my second day of hiking along the Trans Bhutan Trail and I could hardly wait. After yesterday’s hike, I had already fallen in love with the beauty, culture, and mystique of this extraordinary place. Today’s hike would bring us on yet another marvelous adventure. We would begin at the top of Pelela Pass down through a semi-nomadic yak herding community, and on to a traditional farmhouse in the village of Rukubji. It was going to be a day to remember.

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Following the footsteps of the Divine Madman along the Trans Bhutan Trail

It was my first official day of hiking along the 500-year-old  Trans Bhutan Trail (TBT). We had set off early in the morning from Dochula Pass, at 3100 m (10,171 feet) walking through thick Rhododendron forests and whistling to scare off Himalayan bears and tigers. While thankfully we didn’t run into a bear or worse, a tiger, we did see a pack of gray-faced Langurs, a species of monkeys that live in the forests of Bhutan. Today’s hike would bring us along a special part of the TBT that is known as the “Divine Madman’s Trail” and of course like all things in Bhutan, there was a famous legend behind it.  “Bhutan is a land of stories,” Singay told me while we descended through the forest to a beautiful verdant valley. “What I love most about the Trans Bhutan Trail is that is a walking museum of history, legend, and culture. And this hike is no exception. Now we are following in the footsteps of the Divine Madman, Tibetan lama Drukpa Kuenley, who arrived in this part of Bhutan in the 16th century to fulfill his legacy of suppressing evil energies through his dharma teachings”. 

Setting off down the Divine Madman's Trail through beautiful Punakha Valley

Setting off down the Divine Madman’s Trail through beautiful Punakha Valley

 Traditional farmers working the land as they have for centuries

As I looked down the lush valley at the legendary arrow house in Thinleygang, Bhutan, I thought about the tiny trinket that has laid next to me on my bedside table gathering dust for over a decade. Follow your arrow it says, reminding me of a long-held promise to be hiking in Bhutan before my next milestone birthday. I couldn’t believe that just like the Divine Madman who had shot an arrow traveling through the high plateaus of Tibet to Bhutan, I’d ended up halfway around the world as the last guest of the season on the Trans Bhutan Trail, just before my 51st birthday.

I have driven near this valley many times as a child alongside my father to return to his maternal village each year,” said 28-year-old Singay Dradul, my guide.  “I had heard the legend of the Divine Madman and the infamous Chandana Lhakhang which means house where the arrow landed. But in all those years I had never actually visited the Arrow House until I became a trail guide.”

“And here we are” he smiled as we looked down the valley at a 16th-century traditional farmhouse. “Are you ready to meet the owner and her brother and learn the history of the arrow house?”

The legendary "Arrow House" (Chandana Lhakhang) Bhutan

First glance of the legendary “Arrow House” (Chandana Lhakhang) on the right

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Dochula Pass Chortens Bhutan

Dochula Pass: If there is a will, there is a way

I arose early on my first full day in Bhutan to the sounds of stray dogs barking outside my window and the morning light shining on the mountains above the Trashi Chho Dzong  (fortress). Today was the first day of hiking on the 500-year-old newly reopened Trans Bhutan Trail and I could hardly wait. 

Room with a view. The view outside the balcony at my hotel in Thimphu. 

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Tashi Delek. Welcome to Bhutan!

After collecting my luggage, I took a deep breath and walked out of the airport to find my guide. To visit Bhutan, it is mandatory that you have a guide and a driver for the entire stay. Thus, these two people are who I’d be spending the next nine days with during my solo trip to Bhutan. While I get along easily with most people, I desperately hoped we would connect.

Dressed in a gray-colored gho, a pair of black knee-high socks and freshly polished black leather loafers, my guide smiled warmly holding a sign with my name. Nicole Melancon, Trans Bhutan Trail. 

Tashi Delek. I’m Singay. And this is Dorgi, our driver,” Singay said pointing to another young man dressed in a red and green plaid gho, Bhutan’s traditional dress“Welcome to Bhutan”. 

Little did I know, Singay, Dorgi, and I would be great friends by the end of the trip. We made the perfect team, and their jokes, laughter, knowledge, and passion for Bhutan made the trip all the more memorable.

My two new friends. Dorgi (on left) and Singay (on right).

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The last hiker of the year on the Trans Bhutan Trail: Part 1 Arrival

As we made our descent into the emerald-green Paro Valley I couldn’t stop myself from thinking I was in a scene from the Avatar. It almost didn’t look real. Just twenty minutes before, we had passed Mount Everest on the lefthand side window of the plane and I was instantly spellbound. After over ten years of dreaming, I was finally almost there.

The landing at Paro airport, the only international airport in Bhutan, is one of the most difficult and dangerous in the world. In fact, only 15 pilots are authorized to land there because it requires a manual, visual landing. Trying to navigate a jet airplane through a country that is known as the most mountainous country in the world requires guts.  Especially since Bhutan’s average elevation is 10,760 feet and mountains cover 98.8% of its total area. The only other place I had felt so fearful of landing was over the Himalayas of Nepal. And Nepal is what brought me to Bhutan.

As we descended, I couldn’t help but feel a little giddy by the magical surroundings outside the window. The valley was lush, verdant, and blanketed in trees. Lovely calming music that felt like being more at a spa than on an airplane was gently playing through the Druk Air’s loudspeakers. If this was the world’s last Shangri-La,  I was certainly very excited to see it.

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Kilimanjaro hike to Barranco Camp Machame Route

Why Using Local Guides Matters

Over the past twenty years, the world has truly become a smaller place. Once hard to reach, remote parts of the planet that used to be only for the most adventurous of tourists, have become more accessible. Places like the Himalayas of Nepal, the tiny fishing villages of Southeast Asia and the bushland of the Maasai have opened their doors for travelers,  allowing us to see their beautiful unique cultures as never before.

Although it is wonderful that more of the remote corners of the world are now accessible, it comes with a price. The negative impact of tourism on the environment, culture and people of a place, threatens it’s very own authenticity and landscape. This is why choosing sustainable travel is critical if we want to preserve and protect these destinations for the future.

My father and I have been trekking in remote places for decades and every place we go we use local trekking guides and companies. I honestly admit that the initial reasons behind our choice were purely convenience and economical.  However, the more we began using local guides, it became clear how incredibly rewarding and important it is to hire locally. Not only do you get a more intimate cultural experience by getting to see a country through their eyes, your investment also greatly supports the local community in which you are visiting. By hiring local, all money you spend on your trip is directly reinvested back in that very place that is so special instead of profiting an international corporation who only has financial interests to gain.

Furthermore, the cross-cultural friendships and understanding that are made and shared by hiring local are priceless. Not only does it create goodwill, it brings a new perspective and understanding on both sides of the relationship. As a client, you get to learn as much as possible about a culture, history, society, life, flora and fauna and environment. As a guide, you gain a better understanding of people who are so different from those portrayed in the media. Together, you can create life-long friendships that promote cultural understanding and peace.

Kilimanjaro hike to Barranco Camp Machame Route

Our group heading down the trail on Kilimanjaro.

Here are three examples of why supporting local guides matters.

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Annapurna Trek Nepal

My heart breaks for Nepal

“We cannot stop natural disasters but we can arm ourselves with knowledge: so many lives wouldn’t have to be lost if there was enough disaster preparedness.” – Petra Nemcova

News of the devastating earthquake this past Saturday has sent shock waves throughout the world. Once again, Nepal is struggling to help rescue survivors after another catastrophe. For me personally, my heart is broken. A place that has meant so much to me has continually suffered and is now in ruins. A place where I found my voice and was inspired to start this blog.

Annapurna Trek Nepal

Me and my Dad at the start of the Annapurna Trek. November 2010.

They sometimes say that bad things happen in threes. In Nepal’s case, I certainly hope it ends at three. A series of natural tragedies over the last year has brought heartache and struggle to this tiny mountain country, one of the poorest countries in the world.

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Vivekananda Camp, Delhi India

A Snapshot of India

Sometimes it is true that a picture can paint a thousand words. This week’s photo challenge: A Split-Second Story, inspired me to dig deep throughout my vast archive of photographs, each one telling a story of a certain place and time. In my opinion, there is no place on earth that a simple photo can tell so much about a place than India.

India, one of the most populous countries on the earth, is full of color, contradiction, glory and pain. It is a place of wonder, sorrow, fear and hope. India bursts with humanity on every street or corner you pass. You can see it all there – poverty, wealth, good, bad, happy, sad, beauty and tragedy.

Behind the beautiful, lavish parts of India always lies the most abject poverty imaginable. Nothing can prepare you for the stark reality of desperation, misery and despair of walking through a real live slum in the heart of India’s capital. Sometimes the most severe poverty is hidden behind the walls and within the confines of a slum. Other times, it stares right back at you like a hard slap across your face. You try to look away, and ignore the creeping, uncomfortable nagging guilt. But you can’t.

Dignity

Vivekananda Camp, Delhi India

Woman leaving the newly constructed toilet compound thanks to WaterAid.

Irony

Vivekananda Camp

Women living on the street, outside the walls of the American Embassy near Vivekananda Slums in Delhi, India.

In the background of the lush green, beautiful grounds of the American Embassy lies the Vivekananda Camp, one of many unauthorized slums that surround every single part of Delhi. I visited this slum as part of a tour with WaterAid, a global NGO that provides safe drinking water and sanitation to areas around the world that do not have access to it.

The stark contrast between the neighboring American Embassy and the Vivekananda Slum were almost too hard to morally comprehend. These two places represent the immense contradictions and inequalities that can be found all throughout Delhi and India as a whole. One of the greatest inequalities ever seen anywhere in the world is right there staring into your face, making it impossible to not feel deeply distraught.

In the Vivekananda Camp, a slum of approximately 500 households, there is no running water, no sewer lines and people live in absolute dire circumstances. Thanks to WaterAid, improvements to sanitation have been made by the building of a Community Toilet Complex (CTC), a compound containing 20 toilets for women, 20 for men and a few for children as well as a couple of showers, providing some sort of dignity in a place where dignity hardly exists.

When I saw the old woman leaving the Community Toilet Complex, I couldn’t take my eyes off her. She was moving slowly, at a snail’s pace, with the help of an old wooden cane. She was heading back into the deep confines of the dirty, dingy slum, to her home.  I watched her gait with wonder and hope. She had to be in her eighties and most likely spent almost all her life without a proper toilet. Finally after all these years she had the one thing every human being on this earth is entitled to: Dignity. It brought tears to my eyes for the simple things we take for granted.

Less than a third of people ( 772 million people) have access to sanitation in India, and 90 million people in India do not have access to safe water per WaterAid.  Over 186,000 children under five die from diarrhea every year. With 17% of the world’s population (over a billion people), the water crisis in India is only getting worse and is becoming life or death for millions of people.

-WaterAid

This post was inspired by the Weekly Photo Challenge: Split-Second Story. To view more entries, click here

 

Note: Right after I posted this today I saw the following tragic press release from WaterAid. Lack of toilets reportedly linked to murder of Uttar Pradesh girls . Via @WaterAidAmerica

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